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Unleavened Bread (Chag HaMatzot) – A Time of Abstinence Resulting in renewed Sanctification – Lev 23:6-8

The seven days of Unleavened Bread begin with the Passover meal. By the time the seder (dinner) begins, we are already prepared to cleanse our inner lives and leave Egypt behind. The rituals of the dinner meal provide specific visual reminders of the burden of sin (Egypt-Bondage to satan) and the joy of our freedom (in Christ). The overarching theme of this specific appointment on God’s calendar is sanctification from sin. It is a time for entering a place of freedom to worship God unhindered. This concept is not only recognized by believers today as we study God’s Word, but has been taught by rabbis throughout Israel’s history. Clearly Paul had this same theme in mind when he used the terms “leaven” and “unleavened” throughout his letters to the community at Corinth and admonished them to keep the Feast of Unleavened Bread (1 Corinthians 5:8) with pure and well examined hearts that were cleansed of leaven, not just with homes that were physically cleansed of leaven alone.  The physical act should always serve to facilitate spiritual introspection and evaluation of our hearts before the Lord.

During the seven days of Unleavened Bread, we are not to eat or possess leaven. Leaven is used in the Scriptures to represent sin because leaven causes breads to rise or "puff up" (like pride does in our hearts) even when just a little is added, and it is impossible to know if it is in the batter until its effects are seen in the rising of the bread itself. In the same way sin can go undetected in our hearts until we are tested and it rises to the surface as pride. The commandment itself provides a specific and unique physical reality for us today and this process expresses our inner transformation.

It is amazing how each year that I have obeyed the Lord to remove physical leaven from my home, He has always opened my eyes in a new and clearer way as to how sin can get hidden in my heart. Taking the time to obey in the external physical aspects of this Appointed Time of Yahweh allowed me time to reflect on that which the symbolic acts represented.  This process of self reflection and searching my heart for any hidden leaven allowed me to truly and deliberately offer it up to God and allow Him to help me break free from these remaining areas of sin in my life.

The themes associated with Unleavened Bread and Passover are so intertwined that their meaning and significance overlap. At Passover we remember the redemption of our lives through the blood of the Lamb; and through the seven days of Unleavened Bread we experience the removal of all sin (leaven) from our being both on a spiritual and a physical level. The physical aspects are specifically used by God to reinforce and assist in our spiritual development.

The combination of Passover and the seven days of Unleavened Bread create both physical and spiritual realities in our lives as well as important teaching opportunities for our children. We experience again the reality of our freedom in Christ, and our walk of faith through the wilderness purifies us from all sin (leaven) that remains in our lives, preparing us to enter the ‘Promised Land,’ a day which we all look forward to at Christ's return in the second and greater Exodus. And before the seven days of Unleavened Bread are complete, the countdown to the next appointment on the calendar has already begun.

My family and I have found that the act of fulfilling the commandments related to the spring appointments is most effective when we select one particular sin or area of the flesh to prayerfully bring before God and allow the Master to free us from that bondage. This observance has given us many opportunities to teach our children about the realities of sin, the process of redemption, and the disciplines of self-control and abstinence.

First Fruits – He Is Risen! – Lev 23:10 - 1 Cor 15:20 - Matt 27:52-53

Lev 23:10-11 "Speak to the sons of Israel and say to them, 'When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the First Fruits of your harvest to the priest. 'He shall wave the sheaf before the LORD for you to be accepted; on the day after the Sabbath the priest shall wave it.”


1 Corinthians 15:20, “But now Christ has been raised from the dead, the First Fruits of those who are asleep.”


Matt 27:52-53, “The tombs were opened, and many bodies of the saints who had fallen asleep were raised; and coming out of the tombs after His resurrection they entered the holy city and appeared to many.”


In these verses, and by the fact that Yeshua waited to ascend to the Father (see John 20:17) until the time of the First Fruits wave offering, indicate that the Resurrection of Matthew 27:52-53 was very likely the fulfillment of the First Fruits barley wave offering that occurred on the Sunday morning following the Sabbath following Passover.  In other words, the High Priest was secluded until that morning when he would go out to the field and wave the bundle of the first fruits of the barley before the Lord.  Only after this offering was Israel allowed to partake of that year’s crops (see Lev 23:14).


This time is significant for us as believers because it allows us a specific time to connect the redemption we received at Passover with the Resurrection of Messiah 3 days later.  Since we do not inherit any significant memorial events for this day from non-believing Judah (i.e. non-believing Jews), this day has always held greater significance for our family as believers and it is a time we utilize to teach our children about and focus on the Resurrection of Messiah and the idea of Messiah as the First Fruits of all who have fallen asleep in the Lord.


Passover (Pesach) – A Moment of Redemption – Lev 23:4-5


Passover (Pesach in Hebrew) is the name of the lamb sacrifice. Our observance of this Appointed Time marks the anniversary of the atoning sacrifice of our Passover Lamb, Jesus the Christ, (or Yeshua in Hebrew). The sacrifice offered at Passover during Temple times provides a vivid picture of the necessity of blood in the atonement for sin. It reminds us that mankind cannot come to the Father without this offering from His Son.

Passover is intimately connected to Unleavened Bread, which mandates a time for casting out spiritual leaven (always used as a symbol of sin in the Bible) from our lives. At the Last Supper on the eve of Passover, Yeshua (Jesus) revealed to the disciples God’s ultimate fulfillment of what this Appointed Time had, since Israel's Exodus from Egypt, foreshadowed. He further explained that He had yet to face the execution stake (cross) as John had foretold: “Behold, the Lamb of God who takes away the sin of the world!” (John 1:29).


Our participation in a memorial “seder” (i.e. memorial dinner) (and, if it were possible, the partaking of the Passover sacrifice) celebrates and forever memorializes the atoning work of Christ, our redemption from sin, and the bondage we once had under Pharaoh (i.e. satan).


As we enter this first Appointed Time of the Spring Appointed Times, we recognize the fact that we have been redeemed and are now free to serve God.  Not only is this an eternal reality in our lives having been purchased by the blood of our Passover lamb (Jesus the Christ or in Hebrew Yeshua the Messiah) but each year we have the opportunity to focus on and bring a specific area of sin that is still lingering in our lives and allow the Father to purge us of that sin, enabling us to continually grow and mature in our faith as each year God strips away another layer of ourselves (our flesh) and reveals the true picture of what we look like in Christ.

The Passover dinner (seder) service ushers in the entire week of Unleavened Bread-the next Feast in the cycle of sanctification.



Passover , Unleavened Bread, & First Fruits

Passover-Unleavened Bread, & First Fruits: